Ajit Singh & Mike Van Arragon
While tabling on campus, and being active
in the student movement, the YCL Hamilton noticed that some students have
unfounded anti-communist prejudices.
At the same time, when engaging with
students the comrades in Hamilton found that many students are concerned with
many of the same political struggles as the young Communists; against climate
change, war, inequality and exploitation, racism, sexism, transphobia and
homophobia, for example.
This opinion piece was prepared for the
student press in order to fight anti-communism on campus and give the YCL
Hamilton a space to describe themselves in their own words.
The following article is republished from
McMaster’s student newspaper the Silhouette.
Who are the McMaster Young Communist League
and what do they want?
We are certainly the odd ones out at clubs
fest. Sitting in front of a big red banner, the words “Communist” and
“Socialism” loom over our little table. A force field of political distrust
seems to glow in this corner of the Student Center; and we’re wondering what
does it mean to be a Communist at McMaster? Somebody approaches us with the
question: “What are you guys? Like, Hitler?”
For the record, we aren’t anything “like
Hitler”, however, we continue to hear the word “Communist” used as a pejorative
on campus. One example was during the MSU Presidential election, making it
clear that many still see Communists as mysterious boogeymen. Unfortunately, this
is not surprising given the long history of anti-Communist hysteria, including
the recent proposal for a monument to the “Victims of Communism,” envisioned in
a particularly frightful moment of opportunism by former PM Stephen Harper. Due
to the confused and, at times, hostile, buzz about our presence on campus, we
think we owe our peers a proper introduction.
Communism is an ideology and movement that
seeks to establish an egalitarian society without classes, “from each according
to their ability, to each according to their needs.” Generally, Communists see
capitalist society as a global system with a key feature: separate classes with
conflicting interests. This results in a class struggle between the few, the
propertied or “bourgeoisie” (think: CEOs and bankers), and the many, the
property-less workers or “proletariat” (think: teachers, nurses and retail
workers). Since the proletariat control no property (technology, machinery, and
materials) of their own with which to meet their basic needs, they are forced
to sell their labour to the bourgeoisie in order to survive. Communism seeks to
establish a society where there is a collective ownership of property in order
to direct the economy towards common interests. Ensuring clean air, housing,
healthcare, food, and education for all, before thinking about more frivolous
things. We believe that such a society can only come about through a complete
transformation.
While it is true that Communist societies
have not been without their problems, they have continuously faced persistent
aggression from Capitalist regimes (including the invasions of the Soviet
Union, Korea, Vietnam, and Cuba). This must be accounted for when evaluating
the development of Communist states. In spite of this aggression, Communism has
raised the living conditions of millions of people worldwide. While facing an
illegal blockade since 1960 and a militarily occupation since 1898, Cuba has
achieved an average life expectancy which exceeds that of the United States.
Influenced by Karl Marx, modern Communists
believe that various oppressions, including gender-based violence, sexism,
transphobia, racism, colonization, criminalization of the poor, ableism,
religious bigotry and stigma surrounding mental health are actually
relationships of exploitation, which emanate from and cannot be done away with
in class-based, capitalist economies. Built upon colonialism, slavery, and
other forms of labour and resource exploitation, capitalism creates inequality,
accumulating wealth in the hands of a few. According to Oxfam, 62 individuals
are as wealthy as half the world’s population). To ensure this constant
accumulation, military and economic wars are waged to open up and control the
“free market” and bring into submission any societies which resist. Factories
and mines rise up on lands stolen from indigenous peoples. Their sovereignty
and dignity seen as an intolerable extravagance. The surviving working class
lives precariously, as Capitalist governments privatize and cut social services
and environmental protections to accommodate big business. Last year the CBC
reported that corporate profit margins in Canada were at a 27-year high, yet we
are inundated by talk of recession, balanced budgets and the need for
“belt-tightening.” Why is it always the working class that has to pay the
price?
When Communists are told to be patient, to
wait for the “right actors” to come into parliament and change things for the
better, we point them towards the recurring crises of Capitalist democracies.
For some reason, whether Liberal, Conservative, Democrat, or Republican, no
Capitalist government is able to ensure that the environment is protected and
that the entire population has adequate housing, food, education, and health
care.
Confusing conversations aside, our experience at clubs fest demonstrated that people do care about the big issues. As the past month’s election campaign has shown, students care about politics and are seeking to create change. Fortunately, if history tells us anything it is that things are always changing, but it’s up to us to choose the right way forward.
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