Showing posts with label national question. Show all posts
Showing posts with label national question. Show all posts

March 20, 2020

Ligue de la jeunesse communiste du Québec salutes the struggle of Francophones across Canada

Special to RY

We reproduce here a statement produced by the Ligue de la jeunesse communiste du Québec (LJC-Q) in which it salutes the struggle of Francophones across Canada for the occasion of the International Day of the Francophonie. In the statement, LJC-Q outlines the need for Francophones to struggle to have their linguistic, cultural and political rights recognised albeit Canada being a bilingual country. They also clarify that celebrating Francophones across Canada does not mean to celebrate the neocolonialist Organisation internationale de la Francophonie, and make it clear that the main danger of Francophone culture is not immigration, but corporate power that benefits from the national oppression that millions across Canada are fighting on a daily basis. They also outline the fact that Francophone struggles should not be put in competition with those of Indigenous peoples and nations, both targeting the same enemy. 

June 24, 2019

Québec's National Holiday: for a combative alliance against Legault and big corporations

Declaration by the Ligue de la jeunesse communiste and the Parti communiste du Québec

On the occasion of National Day 2019, the Communist Party and the Communist Youth League of Quebec call on all democratic, social, labor and popular movements to unite in a fighting and militant alliance against the reactionary and racist government of François Legault.

Indeed, this government presented as respectable, even praised by the mainstream media of Quebec, is yet the most reactionary since the time of Duplessis and the “Grande Noirceur” period.

December 3, 2018

Solidarité avec les Franco-Ontariens


Special to RY

Exceptionnally, to show our support to the Franco-Ontarien resistance movement that mobilized over 14,000 people on Saturday, December 1st, we publish an article in French. The English version of this YCL-LJC statement can be found here. Franco-Ontarians are mobilized since November 15th, "Francophonie's Black Thursday", when Doug Ford announced he would get rid of the French Language Services Commissioner and that his government would stop funding Ontario's French language university that was supposed to open in 2020. We encourage our readers to follow the developments as it is clear that the fight has just begun. Already, Franco-Ontarien students are working on a large demonstration after the holidays. 

February 7, 2014

Part 4 of 4: Canada -- a country of many nations

Taken from Canada's Future is Socialism, The programme of the CPC.

In this excerpt:

  • National minorities;
  • Immigrant and migrant communities, immigration;
  • Problems with the Charter of Rights and Freedoms;
  • For a new constitution;
  • The struggle for socialism and the national question

National Minorities

Within each nation, there are national minorities whose national homeland is within the borders of another nation within Canada.

Francophone minorities living in English-speaking Canada, Anglophone minorities living in Quebec, and Aboriginal peoples and Acadians living away from their national homes are all national minorities with the right to educate their children and receive state supported services in their own languages, wherever numbers warrant.

Immigrant and migrant communities, immigration

With the exception of the Aboriginal peoples, Canada is a country of immigrants, old and new. Comprised of hundreds of diverse ethnic groups, who will eventually merge with French-speaking Quebec or English-speaking Canada, these ethnic groups have the right to preserve their language and heritage and to pass it on to succeeding generations through state-supported language and cultural programs, and through state-supported cultural and community activities.

The Communist Party recognizes that this two-sided process of merging and preserving language, culture and heritage, is of long duration, influencing and enriching Canadian culture as a whole.

February 6, 2014

Part 3 of 4: Canada -- a country of many nations

Taken from Canada's Future is Socialism, The programme of the CPC.

In this excerpt:

  • The Metis nation;
  • Aboriginal peoples;
  • The policy of genocide;
  • Acute poverty and oppression;
  • For immediate achievement of national rights

The Metis nation

The Metis nation emerged in the period of merchant capitalism in the 18th century based on the fur trade and was mainly situated along the rivers flowing into Hudson Bay. The assertion of national rights by the Metis in the rebellions of 1869-70 and 1885 was brutally crushed by the dominant English-speaking ruling class, who were backed by the expansionary industrial capitalism of Ontario and Quebec.

Nevertheless, the resistance of the Metis led to the establishment of the province of Manitoba and helped keep alive the spirit of resistance against all national privileges in Canada today.

Aboriginal peoples

The Aboriginal peoples had been in Canada for thousands of years when the first white settlers arrived. Prior to European settlement, the social organization of many Aboriginal communities was progressing – depending on the development of the productive capacities of each community – from smaller, dispersed and relatively isolated tribes into more complex, organized and technologically advanced societies.

February 5, 2014

Part 2 of 4: Canada -- a country of many nations

Taken from Canada's Future is Socialism, The programme of the CPC.

The 2012 Quebec Student Strike
In this excerpt:

  • Quebec's status as a nation;
  • The way forward;
  • Flaws of the BNA act continued;
  • The Acadian people

Quebec's status as a nation

The sharpest expression of the constitutional crisis relates to Quebec’s national status and the failure of the Canadian state to recognize Quebec’s right to national self-determination, up to and including secession.

This non-recognition of Quebec’s rights is itself an expression of the historic national oppression of Quebec – its political, economic and social oppression – since the British conquest of New France in 1763.

This national oppression has in turn aroused national indignation among the Quebec people, and spawned bourgeois and petty-bourgeois-led nationalist and separatist movements there.

February 4, 2014

Part 1 of 4: Canada -- a country of many nations

Taken from Canada's Future is Socialism, The programme of the CPC.

The Big Daddy's of confederation
In this excerpt:

  • A definition of a nation;
  • A proposal for a new constitutio

A definition of a nation

Canada includes small and large nations, each of which is an historically-constituted community of people, formed on the basis of a common language, territory, economic life, and national consciousness manifested in a common culture.

Nations come into existence and pass out of existence, by forcible and peaceful historical processes, or a combination of both. It is a dynamic process in which, in each case, the path of development into nationhood is specific and different.

As a result, the struggle for a democratic solution to the national question requires an understanding and respect for these objective differences.

Amongst the smaller nations in Canada are groups of Aboriginal peoples who are exercising their right to sovereignty with the demand for autonomy and self-government. Amongst these are the Northern Cree in Quebec, and the newly created territory of Nunavut, the Nisga’a on the west coast, and others. The Acadians in the Maritimes also constitute a smaller nation in Canada. The two largest nations are English-speaking Canada and Quebec.

January 25, 2013

Jan. 28 Idle No More rallies, Canada-wide


Ottawa – March and Rally
Contact; Anil Naidoo anil@canadians.org
Place and Time: 11:10am
Victoria Island March –– gather at #CommonCauses banner and march together in solidarity to Parliament Hill for Speeches.
2:15pm Parliament Hill - Maude Barlow delivers a message on behalf of Common Causes.

Nanaimo – Rally
Contact; Paul Manly paulmanly@shaw.ca
Place and Time – 12:00 noon – Diane Krall Plaza (in front of the Library) 90 Commercial Street, Nanaimo

Sechelt/Sunshine Coast – Rally
Contact; Jef Keighley keighley@dccnet.com
Place and Time – 4:00 to 5:30pm - Gather at the corners of Wharf Street and the Sunshine Coast Highway, 4:00 to 5:30pm – Action along Sunshine Coast Highway

Vancouver – Rally w/INM
Contact; Harjap Grewel hgrewal@canadians.org
Place and Time - 12:00 noon at 1138 Melville Street, Vancouver, Aboriginal Affairs and Northern Development Canada.

Courtney/Comox – Rally
Contact; Kathie Woodley riverside11@shaw.ca
Place and Time – 12:00 noon at 3310 Comox Road across from the I-Hos Gallery.

Kelowna – Rally at Enbridge Hearings
Contact; Lois B, loandcoagain@hotmail.com
Place and Time: 12:30pm at the Sandman Inn, 2130 Harvey Street, Kelowna

Kamloops – Information Evening w/INM
Contact; Anita Strong, dnastrong1@gmail.com
Place and Time; 6pm at the Smorgasbord Deli, 225 - 7th Ave. Kamloops.

Edmonton –Solidarity Event
Contact: Bill Moore-Kilgannon billmk@pialberta.org
Place and Time; 12:15pm – Churchill Square

Saskatoon - Townhall
Contact; Rick Sawa rj.sawa@inet2000.com
Place and Time - 11:00 am - Multi-purpose room at Station 20 West 1120 20th Street West, Saskatoon

Prince Albert – Video Release
Contact – Rick Sawa rj.sawa@inet2000.com
Place and Time; Video and press release on January 28th of weekend action.

Toronto – Banner Drop
Contact Mark Calzavara mcalzavara@canadians.org
Place and Time – 8-9am - Banner Drop along Don Valley Parkway at Wynford overpass (North of Eglinton)
Banner Message -Don’t Sell Out Canada’s Future commoncauses.ca

Guelph – Screening and Discussion
Contact - nrchaloner@hotmail.com
Place and Time – 7pm - Room 103 – University Centre, University of Guelph – Toxic Trespass screening with Q &A
Possible mid-afternoon march – TBC

London – Rally
Contact – jkennedy@golden.net
Place and Time - 10:30am – 546 King Street (at William), London - in front of Conservative MP Susan Truppe’s constituency office.

Oakville –
Contact - Clare Henderson reclaimcanada@gmail.com
Place and Time - 8:00am Oakville GO Station start
The Reclaim Our Democratic Canada Get off the Omnibus Tour

Windsor – Rally
Contact - Douglas Hayes dhayes18@cogeco.ca
Place and Time – 4pm - 186 Talbot Rd. Essex. Windsor - in front of Conservative MP Jeff Watson's constituency office

Montreal - Film Screening and Solidarity Statements
Contact - Abdul Pirani abdul.pirani@cgocable.ca
Place and Time - 7pm, Concordia H110, Hall Building, 1455 Maisonneuve W. Montreal

Halifax – March and Rally
Contact – Angela Giles – agiles@canadians.org
Place and Time - 10am – Gathering at the Holiday Inn parking, March across the MacDonald Bridge, rally at either Halifax Commons or Citadel Hill

Summerside – Rally – Note the Change
Contact - Leo Broderick - lcb45@eastlink.ca
Place and Time – 12pm Noon - 250 Water Street in front of National Revenue Minister Gail Shea’s MP Office

Saint John - Townhall
Contact – Leticia Adair adairl@nb.sympatico.ca
Place and Time – 7pm - Saint John Arts Centre, 20 Hazen Avenue
Town Hall with Rob Moir, Pat Riley and Stephanie Merrill
For Information;  506 633-0398

Peterborough -
Contact – Roy Brady rbrady1@cogeco.ca
Date: Wednesday, January 30,
Place - George St. United Church
Time - 7:00 - 9:30 pm

March 7, 2010

The movement against the 2010 Olympic Winter Games in Vancouver would be hard to label a success or a failure.


Comment by Rick Gunderman
A view from Hamilton, Ontario

The movement against the 2010 Olympic Winter Games in Vancouver would be hard to label a success or a failure.

The movement was successful in the sense that they were not silenced – despite facing a most childish opposition. There were many reasons to oppose the 2010 Olympics: British Columbia is 100% unsurrendered Native land; public funds desperately needed for infrastructure and services were spent on Olympic venues and advertising; the security and police in Vancouver were witnessed behaving in disturbingly fascistic ways; environmental destruction; the corporate advertising frenzy that some might say degrades the quality of the sports, etc.

In response, colonialist-nationalists and narrow-minded sports enthusiasts alike whipped out the same old tired, meat-headed, and/or racist responses.

First was to attack the Native peoples resisting the Olympics. They were slandered as unpatriotic (in the sense that a Puerto Rican must be patriotic to the US), rabble-rousing (like the anti-slavery activists of the 1800s or the civil rights activists of the last century were dubbed), or taking action too late (despite decades of persistent court battles over land issues that the Canadian government saw as no high priority).

For some reason, the tax arrangements that the Canadian government made with the various Native nations seemed relevant vis á vis the Olympics to many of the colonialists. This in ignorance of the fact that many Natives live on either underdeveloped reserves or in poverty-stricken urban areas, making taxes simply a hassle they need not face but nothing that keeps them from struggling in their daily lives. Not to mention the tax arrangements were made hundreds of years ago, but that of course is of no consequence to the colonialist argument.

What seems to be at the root of the anti-Native sentiment is the irredentist, conquistador, assimilation mentality that permeates Canadian society regarding the original inhabitants of this land. It’s not as if they are all overtly racist, although a healthy heaping of them certainly are. Instead, the idea is simply that if Natives want to “succeed” (i.e. become good workers for the capitalists), they must give up their culture, land and identity and simply become Canadian like the rest of us. Some might notice how this ideology is also applied to Quebec and French-speaking Canadians in general.

The saddest part of this is that many holders of this viewpoint don’t realize the harm caused by their mentality – indeed, I believe many see themselves as peace-loving, equality-minded individuals. But they see “Canada” as a monolithic ideal, and the Canadian identity as something that must be held by all residents of this land. French-speaking or Native-descended citizens who resist having their cultural identity imperialistically replaced are seen as nothing more than shit-disturbers.

It’s a sad scar on the face of Canada that we love to hide. We broadcast and, in the case of these Olympics, advertise our identity to the world, telling them that we have no racism here, no violence, no social upheaval. We tell the world that Canada is the land of peace, and never is that more enthusiastically embraced than in the context of the “we are not America” aspect of our identity.

Against the ostensibly united Canada seen in our English-speaking settler-towns and countryside, the Quebec independence referendums and the Native-police confrontations of the past thirty or so years testify to the reality of our history and its consequences. Far from being simply “une épopée des plus brillants exploits”, our history is first conquest, then division, then assimilationism. Anybody who cares to read deeper into Canadian history than what’s offered by grade ten courses on the subject would be all too aware of that.

But this is not the Canada that we have been trying to build. Since the ascent of Pierre Elliot Trudeau to the prime ministry in the 1960s, our national project has been to make what it means to be “Canadian” multidimensional, unlike the melting-pot ideals that pervade south of the border. We are hyphenated in our unity - one can be an “Irish-Canadian”, “Serbian-Canadian”, “Chinese-Canadian” or “French-Canadian” at home but simply a “Canadian” when travelling abroad, proud to hold a Canadian passport.

Have we failed, then, to understand what this means regarding French and Native Canada? Have we, English Canada, monopolized what it means to be a Canadian?

This is the trouble with these Olympics, for as an English-speaking Canadian I cannot help but feel an overwhelming sense of pride at what was accomplished in Vancouver. Not only in the athletes whose prowess at their sports brought pride to the hearts of Canadians, but also in the working Canadians whose hands built these Olympics. They are a testament to what we are capable of as a nation.

As a socialist, and therefore as a person who trembles at injustice, I cannot in good conscience call these games a success. The poor of Vancouver, the working people who still struggle to stay afloat, the Natives who came looking for a better life and were met with poverty wages, these people were cheated out of a place in Canada’s Olympic sun. The behaviour of the RCMP and Vancouver Police in doing what they could to prevent criticism of the games from being too public runs counter to the Canadian-claimed spirit of freedom of expression.

Contrary to what many may believe, socialists are not anti-sport. Rather, every socialist country in modern history has put great emphasis on sports and physical activity as a way of bringing the people together in unity.

So why, then, are so many socialists opposed to our Olympics?

Because sports are for people, not for profit. Corporate profiteers engage in a virtual bidding orgy every time the Olympics come around, hoping to snap the best advertising timeslots and prices. It is disgusting that Canada’s 2010 Olympics were, behind the pride in our athletes, nothing but a cash-grab by the already over-fed rich men of our nation.

If in the future we have a socialist revolution, and it comes time for the People’s Republic of Canada to host the Olympic Games, it will be a grand celebration of our country and the nations that live within it. It will be a spectacular show of the skills of Canadian athletes and the might of the Canadian working class who, as mentioned, are the ones who build every venue, every highway, every podium and every apartment building that make the Olympics happen. Absurd commercials that sickening amounts of money paid for will not be featured in our People’s Olympics.

And in the meantime, it would be helpful for the Canadian government to sign at least one treaty regarding our governance of British Columbia. Do most Canadians know that unlike every other province, BC is in its entirety unsurrendered Native land? Settlement on unsurrendered lands was illegal back then even under our own laws. It’s high time something was done about that.

Remember, colonialists: every reaction is caused by an equal and opposite action. If the Natives are reacting to something, stop and ask yourself what action caused them to react instead of making mindless, racist conclusions. It’s time for Canada to step out of the 18th Century, we are not colonists anymore.


* FOR DEFINITION'S SAKE:
Colonialist - one who advocates a colonial system or the colonization of a country or people; an ideologue.

Colonist - one who participates in a colonial project as a pawn, and not a power-broker, of the colonial system
OR
one who lives on conquered land but does not necessarily support or even know the workings of the colonial system.

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