Showing posts with label lgbtq. Show all posts
Showing posts with label lgbtq. Show all posts

June 24, 2016

YCL Hamilton at Pride 2016: "We’re here, we’re Queer, no racist fear!"

RY presents a speech delivered at Hamilton Pride 2016 by Young Communist League – Hamilton representative Sha Ali

There have been some amazing words today, so thank you to everyone who has spoken and everyone who has come out in the wake of the tragic shooting at the Pulse nightclub.

It’s the voices you’ve heard today that allow us to stand in true solidarity with the victims of the shooting, and indeed the victims of violence around the world.

It is these voices that are so important right now. They are so important because, as we speak, forces are already mobilizing to use this struggle — our struggle — to cause more violence.

Already, mainstream media has implicated Islam for the Pulse shooting. The comparison between the tragedy and 9/11 has already begun. The attack on refugees and immigrants is intensified. The attack on Muslims, now justified.

February 20, 2015

Film Review: "Pride" (2014)

by Róisín Lyder

Pride is a dramatized version of a series of events that took place in England and Wales during the 1983-5 miner’s strike, which was brutally crushed by Margaret Thatcher and her Tory government as part of their efforts to break the British trade union movement. The movie opens with the song ‘Solidarity Forever’ playing overtop of historical images of the strike and the song punctuates the rest of the film. Indeed solidarity is the real theme of Pride, a film that is a light-hearted meditation on the possibilities created when members of the working class overcome what may seem like insurmountable differences.

At the 1984 gay pride march in London we are introduced to Mark Ashton as he begins taking up a collection for the striking miners. It is at this march that the group Lesbians and Gays Support the Miners (LGSM) is formed. Ashton persuades the others to join by asking: “Who hates miners? Thatcher, the police, the public and the tabloids. Sound familiar?” The young queer people see the parallels; one suggests that the usual police harassers have been absent from the gay nightclubs lately because they have been too busy harassing the miners. The group sets about fundraising and eventually finds a mining town reluctantly willing to accept the cash. Following the usual practice of thanking solidarity groups, the LGSM are invited to the small Welsh town of Onllwyn where they meet an assorted cast of characters ranging from those who effortlessly lack prejudice, to the mildly uncomfortable, to the outright and staunchly homophobic. A series of predictable yet entertaining moments of bigotry and acceptance ensue.

December 23, 2013

Cuba passes ‘historic’ ban on anti-gay workplace discrimination

Mariela Castro, head of CENESEX
By Jean Paul Zapata,
Gay Star News

The Caribbean island of Cuba has reportedly implemented workplace discrimination protections for its LGBTI citizens.

Over the weekend the country’s Parliament approved changes to its labor code, including protections against workplace discrimination based on gender or sexual orientation

Blogger Andres Duque reported on his website Blabbeando Cuban blogger Francisco Rodriguez, also known as Paquito El De Cuba, tweeted in Spanish on Friday: ‘Experienced a countless number of emotions today at the Parliament. We now have the first law that protects gays, in this case in the workplace. The intense parliamentary debate left it almost certain the labor law will also ban discrimination based on gender identity. Mariela Castro proposed banning discrimination based on gender identity and obtained the support of Christian and intellectual parliamentary leaders.’

April 10, 2013

When you can't be silent


Rebel Youth is a publication about politics and us 'youngsters' in action -- but that doesn't mean we won't struggle together with seniors.

Good news on mob rule!

By Frances Sedgwick

I was so mad today as I took a break from attending to my husband who is in the emergency ward at Mount Sinai Hospital in Toronto, I nearly ended up being a patient myself.

Taking a break while my husband was sleeping I went down to the Eaton Centre.

The northern tip of the Eaton Centre is Yonge and Dundas and Dundas Square. A popular place for events, activity and for people to congregate, talk and voice their opinions.

Across from Dundas Square I encountered several interesting spectacles. A women dressed in old Victorian garments and makeup bowing to passersby in a doll like fashion. I smiled as people stopped to take pictures with her.

Then I heard a voice over a loudspeaker denouncing homosexuals. As I got closer his ranting reminded me of the mad preacher in the U.S. I saw on TV saying, among other slanderous slurs that homosexuals will rot in hell.

Enraged I walked over and started yelling at him to stop promoting hatred. He kept on over a loudspeaker.

I looked around and saw a guard in front of the Eaton Centre and went over to him.  I said can't you stop him from broadcasting that hatred? It is against the law.

The guard said he can't do anything because he is not speaking on Eaton Centre property.

He did add, you could call the police.

I looked around and couldn't find any police.

Then someone pointed out two police officers on bicycles just north on Yonge Street waiting for the light to change. I waited and when the light changed and they rode down Yonge Street,  I tried to flag them down and yelled, Police, Police, but they didn't stop.

I turned back to this outrageous individual still broadcasting hatred over the loud speaker.

I continued to yell at him to stop! stop!

I talked to spectators standing around. "This is how fascism starts, we have to stop this
promotion of hatred it is against our human rights."

A young black man came up to me and said he was gay and started yelling at this "preacher of venom" along with myself.

Another spectator said this individual had been speaking here on the corner for months.

Apparently he had been warned by the police because no one is allowed to use a megaphone to promote their ideas on the street.

Someone else said there are always police officers around this area.

I said when you need them they are not here. At least for this particular reason.

I said it is interesting when we have peaceful protests promoting peace, equality, human rights, friendship there are hundreds of cops watching and intimidating us.

But somehow an individual can stand on the corner with a loudspeaker promoting hatred and no cops.

But citizens did put an end to this person's ranting of hatred.

I went back and continued to yell at this guy to stop! stop! others gathered around, joined in, and he folded up his equipment and left.

I will be back tomorrow to make sure he is folded up permanently.

From My Parkdale on True North Perspectives

February 28, 2013

Book review: So many reds, so many beds...


The Fruit Machine, used by the RCMP until 1969
Reprinted from Geist magazine
By Daneil Francis

During the 1950s the RCMP security service employed a machine to root out homosexuals working for the federal government. Individuals suspected of being gay were hooked up to this bogus device, the so-called “fruit machine,” and exposed to pornographic images. Their physiological responses were assessed and a sexual identity conferred. Once identified, homosexuals were purged from the public service.

Ostensibly it was the Mounties’ job to look for Communist spies, but since homosexuals were vulnerable to blackmail because of their illicit lifestyle, they too represented a risk to the security of the state, or so the argument went. More than one hundred civil servants lost their jobs because of the “gay squad,” which expanded its efforts beyond the civil service by opening files on thousands of gays across the country.

Clearly it was homosexuality that was being policed, not subversion.

In their new book Secret Service: Political Policing in Canada from the Fenians to Fortress America (University of Toronto Press), the historians Reg Whitaker, Gregory Kealey and Andrew Parnaby describe the fruit machine as “the single looniest venture” in the history of the security service. But they had a lot to choose from. What their book reveals is that any Canadian who has ever held unorthodox political views or even led what might be considered an unorthodox lifestyle could take it for granted that the government was watching.

(Link to a CBC story about the Fruit Machine - RY eds)

The origins of this intrusive surveillance go all the way back to Confederation, when John A. Macdonald placed Gilbert McMicken in charge of a force of special agents to keep a watchful eye on the activities of Fenian sympathizers along the Canada–US border. But the surveillance state really got organized at the end of World War I, when the Royal North West Mounted Police was remodelled as an internal security force—the modern RCMP—and deployed to spy on labour leaders and left-wing agitators who the government believed were plotting a Bolshevik revolution in Canada.

In the 1930s the security service was asked to fulfill Prime Minister R.B. Bennett’s promise that he would grind Communism under “the heel of ruthlessness.” It was “open season on Communists and suspected Communists,” write Whitaker et al., as the political police rounded up hundreds of radicals and even deported a number who were recent immigrants. “They simply came and took him away,” said the wife of one of the men. “They had no right to do such a thing.”

Picking up the story two decades later, our authors call the 1950s “the deepest Ice Age of the Cold War.” It was not just homosexuals that the RCMP singled out for persecution; they also encouraged purges of the National Film Board, the foreign service, labour unions and universities. In a variety of ways, write Whitaker et al., public policy was made hostage to “Cold War fantasies.” Worse, they present a portrait of a country “honeycombed with secret informers,” people who were not attached to the secret service but gladly helped spy on their friends and associates on its behalf.

“What is quite extraordinary about the vast collection of dossiers on Canadians and Canadian organizations… is the amount of complicity shown by large numbers of people in police surveillance of their own associations and activities.” To a disturbing extent, we had become a nation of spies, and by the early 1980s the security service had compiled files on ten thousand suspected subversives and had made plans to round up and incarcerate them in the event of an unspecified “national emergency.” The authors do not go so far, but the picture of Cold War Canada that emerges from the pages of their book seems every bit as sinister as East Germany under the Stasi.

This is the hidden history of the RCMP, which until 1984 had responsibility for secret policing. Much of the story is already known, though Secret Service brings it together in a convenient and compelling synthesis. But it is hidden in the sense that it contradicts so much of what the public is asked to believe about the Mounties: that they are the stalwart defenders of law and justice; that they are respecting our rights, not undermining them; that they make the country a safer place. This version of the Mountie has been purveyed for years in movies, histories, tourist brochures, comic books and novels.

Famously, the force even hired out its image-making to the Disney Corporation. The result of all this massaging and spin-doctoring has left Canadians thinking that our souvenir police force was on our side. Yet behind the scenes, which is where Secret Service takes its readers, the RCMP’s agents have been violating the rights of Canadians from the very beginning of the force.

It was in Quebec where the RCMP security service finally came a cropper. During the 1960s and ’70s, agents engaged in a series of “dirty tricks” aimed at sovereigntists in that province. They broke into journalists’ offices to steal documents; they opened mail; they stockpiled dynamite to use in furtive operations to discredit separatists; they stole records from the Parti Québécois, a perfectly legitimate political party [sic]; they fabricated communiqués from the Front de Libération du Québec; and so on.

All this illegal, clandestine activity eventually led to a Royal Commission, which in turn persuaded the federal government to transfer responsibility for national security policing from a discredited RCMP to a new agency, the Canadian Security Intelligence Service (CSIS), in 1984. Which didn’t end the RCMP’s problematic involvement in terrorism matters. In 2002, when the Americans kidnapped Maher Arar, a Canadian computer engineer, and sent him to Syria to be tortured, it turned out to have been the RCMP that provided the dubious “evidence” on which the Americans had acted. (Arar was later exonerated and received an apology from the Canadian government, along with $10.5 million.)

CSIS has had its own problems, of course. Whitaker et al. call the cock-up over the 1985 Air India bombing “the worst intelligence failure in Canadian history.” But Secret Service is not simply a chronicle of police scandals and mistakes. As befits academics, the authors are extremely judicious in their treatment of individual incidents, and the result is a thorough, even-handed catalogue of most of the major security-related cases in Canada down to the present post-9/11 world. Few would argue—certainly Whitaker and his colleagues do not—that there is no role for security policing to protect Canadians from foreign espionage and terrorist violence. However, what the history shows is that as often as not, it is the police who have been the subversives, violating the rights of innocent individuals and legitimate organizations whose only “crime” was to challenge the status quo.

October 29, 2012

CPC Ontario: The Attack on the Accepting Schools Act Threatens our Youth and Democratic Rights


Phil  Lees’ campaign of disinformation is a deliberate attempt to frighten and confuse parents and students in Thorncliffe and to foment hatred against LGBT youth in our schools and community.

Acceptance of LGBT youth in schools and acceptance of differences in sexual orientation and gender are well understood in Canada to mean protection of students from harm, and to promote acceptance and understanding of differences.  Acceptance of others includes acceptance and protection of all students, including those of different religions, different dress, and who come to Canada from different places of origin.

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